Repent!
Prophecy Link
-Seen To Be In A Dream were I receive text message, after text message, after many alike messages stating the same thing, “Jesus is coming, Jesus is on his way!” 02/17/2015
-Seen to be seeing a ferocious beast filled with their swallow, tearing through, chomping and eating it's way from the pulpit to the pews, a beast in the assembly of great apostasy (false churches), on the map 05/11/2014.
AWAKE!
Jimmy Swaggart on Zechariah, book of, chapter 14, The Day OF The Lord
Armageddon, Behold The Day Of The Lord Comes
Behold The Day Of The Lord, Beginning at Armageddon
Behold the day of the lord and your spoil shall be divided in the midst of you. (‘Behold the day of the lord comes, presents this day as the beginning of the second coming and lasting until the end of the Millennium, at that time, the end of the Millennium, “the day of God” begins and will continue throughout eternity {I Cor. 15:24-28, Eph. 1:10, II Cor. 3:10-13}).
(And your spoil
shall be divided into the midst of you,” concerns the anti-Christ coming
against Israel, {Eze. 38:11-12})
-2. For I will gather all nations against Jerusalem to
battle; and the city shall be taken and houses rifled, and the women ravished,
and half of the city shall go forth into captivity, and the reside of the people shall not be cut
off from the city. (the first phrase refers to the mobilization of the
nations to the battle of Armageddon {Eze. Chpts. 38, 39, Joel Chpt. 3, Rev.
16:13-16, 19:11-21}) and the city shall be taken actually refers to the
anti-Christ making ready to take Jerusalem, with actually half of it being
taken. The phrase and the houses rifled
and the women ravished express extreme cruelty, practiced by the army of the
anti-Christ-3. Then shall the Lord go forth and fight against those nations as when he fought in the day of battle. (Then is the key word!
1. “Then, when Israel begin to cry out to God for
deliverance, knowing he is their only hope.
2. “Then,” when half of Jerusalem has fallen, and it look
like the other half is about to fall.
3. “Then,” when it look like every Jew will be
annihilated, with two thirds already killed. {Ezekiel cried whether God would destroy the entire house
of Israel? Apb.}4. “Then,” When it look like the promises of God made to the Patriarchs and Prophets of old will fall down. {seen to be seeing a US General hand his horse over to the Prophet Jeremiah, Apb.}
5. “Then,” when it look like the antichrist will win this
conflict, which will make Satan the Lord of the earth.
Then shall the
lord go forth,” refers to the second coming, which will be the most cataclysmic
event that the world has ever known, “And fight against these nations,”
pertains to the nations under the banner of the anti-Christ, which has set out to
destroy Israel, and actually with annihilation in mind.“And when he fought in the day of battle,” probably refers to the time when the lord let the children of Israel out of Egypt, by way of the red sea {Ex, 14:14, 15:3}, This was Israel’s first battle, when Jehovah Messiah went forth and fought for them, Israel then passed through a valley between mountains of waters, in this their last battle, they will escape through a valley between mountains of rocks, which the next verse proclaims.)
4. And His feet shall stand in that day upon the mount of
Olives, which is before Jerusalem on the East, and the mount of olives shall
cleave in the midst thereof toward the east and toward the west, and there
shall be a vey great valley and half of the mountains shall remove toward the
north and half of it toward the south. (the first phrase refers to Christ actually standing on
the Mount Of Olives, which will be His landing point at the second coming, his
fulfilling the prediction of the two angels,
at his ascension, {Acts 1:10-11},
“And the Mount of Olives shall cleave in the midst thereof toward the
east and toward the west, actually speaks of a great topographical change,
which Israel will use at that hour to escape the anti-Christ, with every road
blocked, the Lord will make an opening through the very center of the mountain,
as he open a path through the red sea.
“And there will be a very great valley, refers to the
escape route of Israel, , and half of the mountain will remove toward the north
and half of it toward the south, refers to the wall of rock on either side of
escaping Israel, which makes it similar to the wall of water on either side
when Israel escaped Egypt. {Praise be to the
Heavenly Host, I’ve been to this mountain top and I’m not saying this as a
metaphor, when I first realized, it was as though I was kneeling at Jesus feet,
as to kiss his feet, when just as soon I was brought forward at realizing I (the
church-bride I represented), was actually standing with him atop this mountain,
the mount of Olivet, as He made ready to come into the battle of Armageddon,
and what I remember most of all was how clear and crisp the air (oxygen) was up
there.”Apb.}
5. And you shall flee to the valley of the mountains, for
the valley of the mountain shall reach unto Azal: yes, you shall flee, like as
you fled from before the earthquake in the days of Uzziah, King of Judah: and
the Lord my God shall come, and all the saints with you. (And you shall flee to the valley, should
read through the valley as this will be Israel’s escape route from the
anti-christ. For the valley of the
mountain shall reach unto Azal, probably mean, Bethezel mention in Michael 1:11
as a village on the east of Olivet. {This may further explain again at doing a visit to God's Throne, doing what it seem a dinner/wedding party, an angel approaching me, commissioning me to come. Just as soon there was this great light like the sun which moved from behind a mountain when it spoke, declaring like in the days of Moses and the again the parting of the Red Sea, "Let My People Go!" Apb.)
“Yes, you shall
flee,” is that the people shall not be involved in the judgment that shall now
fall upon the enemy. The phrase, like as
you fled from the earthquake in the days of Uzziah king of Judah,” also refers
to an earthquake which the lord will use to produce this phenomenon.
“And the Lord my God shall come, and all the saints with
you, pertain to the lord coming at this particular time, which would caused
these cataclysmic events in the first place. The Passage, “All The Saints With
You,” refers to every saint of God who has ever lived being with the Lord at
the Second Coming, {Rev. 19:14}.) {The
heavenly host has given me many visions and dreams regarding these events, that
through visitations to heaven I’ve witnessed both a dress rehearsal and a trial
run unto the great gathering of saints, I witnessed as well a trial run of
Jesus being prepared to come into the battle, that of the key and Satan’s
imprisonment and most of all, and most
glorious, I witness us, the church bride being on the earth with him, walking
and visiting the people after the battle, doing the millennium reign, of them
all, I found this most glorious of all such the like revelations, Apb, The RAM,}
6. And it shall
come to pass in that day, that the light shall not be clear or dark, (“And it shall
come to pass in that day,” refers to the very day that Christ appears on Earth,
during the Battle Of Armageddon. At that time the day shall be extended,
therefore giving the anti-Christ no respite):
7. But it shall be one day which shall be known to the LORD,
not day nor night, but it shall come to pass, that at evening time it shall be
light. (The
entirety of the Battle of Armageddon will last many days; however the day
mention here will probably be extended to last approximately 24 hours.)
8. And it shall be in that day, that living waters shall go
out from Jerusalem, half of them toward the former sea, and half of them toward
the hinder sea: in summer and in winter shall it be. (The Prophecy now jumps from the battle of
Armageddon to the finished sanctuary in Jerusalem, from under that sanctuary
will flow a river, prophesied by Ezekiel, {Eze. 47:1-12), with the river
parting after a distance, with one part going to the Dead Sea, called the former
sea, making it teem alive with fish, with the other part going to the
Mediterranean, toward the hinder sea.”
The words
“Living Waters,” are used in this verse because of the waters life giving
properities, totally unlike any river the world has ever known. In fact Ezekiel
said, “and everything shall live whither the river cometh,” {Ezek. 47:9}, No
doubt these Living Waters will be responsible for the trees which grow on both
sides of the river which will bring forth new fruit according to his month and
the leaves thereof for medicine. The
“Fruit and the “Leaves, will no doubt be transported all over the world. The “fruit will no doubt, will probably
guarantee unending life, while the “leaves serve as “medicine” for any and all
sickness, which will be more preventive than anything else {Ezek. 47:12}.
“In the summer
and in winter shall it be,” proclaims the continuance of seasons.)
9. And the Lord shall be king
over all the Earth, in that day shall it be one LORD, and His Name One. (The first refers
to the Lord Jesus Christ and His dominion over all nations. “In that day shall
there be one LORD,” rather says, Jehovah shall be One.” He shall be universally
acknowledged as “the Blessed and only Potentate” {I Tim. 6:15}.)
10. All the land shall be turned as a plain from Geba to
Rimmon south of Jerusalem, and it shall be lifted up and inhabited in her
place, from Benjamin’s gate until the place of the first gate, unto the corner
gate, and from the tower of Hananeel unto the Kings winepress. (This verse
proclaims that there will be a tremendous topographical change in the Jerusalem
area where a great plain will be formed upon that mighty platform, the future
city and palace of Jehovah Messiah will be built. This great platform will be the
“Holy Oblation,” and noble “Living Waters,” which will connect the Dead Sea
with the Mediterranean.)
As well the
phrase, “From Geba to Rimmon,” south of Jerusalem, refers to almost all, if not
all, of the original tribe of Judah.)
11. And men shall dwell in it, and there shall be no more
utter destruction, but Jerusalem shall be safely inhabited. (and men shall
dwell in it refers to unending peace and safety, and their shall be no more
utter destruction, meaning, anathema or curse and the phrase “and Jerusalem
shall be safely inhabited refers to the Lord being there as supreme authority
who will guarantee these promises.)
12. And this shall be
the plague wherewith the lord shall smite all the people who have ought against
Jerusalem, their flesh shall consume away while they stand upon their feet, and
their eyes shall consume away in their holes, and their tongue shall consume away
in their mouth. (The
prophecy now reverts back to the battle of Armageddon, the mighty power of Lord
shall be used at His Second Coming to destroy the Anti-Christ and his armies, a
power which the lord which has not previously seen, at least not in this
fashion!)
13. And it shall come to pass in that
day, that a great tumult from the Lord shall be among them; and they shall lay
hold everyone on the hand of his neighbor, and his hand shall rise up against
the hand of his neighbor. (At this time, the weaponry used by the Lord will also
cause a mental discomfiture bringing about that predicted.)
14. And Judah also shall
fight at Jerusalem, and the wealth of all the heathen round about shall be
gathered together, gold, and silver, and apparel in great abundance. (And Judah also
shall fight at Jerusalem,” refers to the army of Israel that has escaped
Jerualem as a result of the “very great valley,” that formed, do to the Coming
of the Lord, as outlined in verse 4: After having made their escape, they will
then turn around and attack the remainer of the armies of the anti-Christ now
surrounded in Jerusalem.
“And the
wealth of all the heathen round about shall be gathered together,” refers to
the tremendous spoil which shall be taken from the defeated massive armies of
the anti-Christ. The anti-Christ went
against Israel to take a spoil,” but instead will be himself “spoiled,” Ezek.
38:11-13.)
15. And so shall be the
plague of the horse, of the mule, of the camel, and of the ass, and of all the
beast that shall be in these tents, as this plague. (This verse speaks of the plague, which
will not only befall men at the battle of Armageddon, as spoken in verse 12, 13
but also on the animals! In as much as modern warfare little includes such
animals, the reference is actually to the airplanes, tanks, artillery, and mechanized equipment of the armies of the
anti-Christ.)
As this plague
destroys men it will also make ineffective the mechanical mechanisms of the
machinery and we speak of that which belongs to the anti-Christ.
16. And it shall come to pass, that everyone who is left of
all the nations which came against Jerusalem shall even go up years to year to
worship The King, the Lord of Host and to keep the feast of tabernacles. (This “Feast of
Tabernacles” was a delightful week of holiday in the month of October at the
close of the year’s toil and was kept, at least it was supposed to be kept all
doing the time of the Mosaic Law (Ex. 23:16, Lev. 23:33-43, Deut. 16:13) This
feast will be re-instituted in the kingdom Age, which will be kept not by
Israel, but also by all the other kingdoms of the world.)
17. And it shall be, that whoso
will not come up of all the families of the Earth unto Jerusalem to worship the
King, the Lord of Host, even upon them shall be no rain. (This scripture tells us that although
Jesus is King, and Lord of Hosts, still there will be some in the earth,
despite all the tremendous blessings and prosperity who will not accept Him as
Saviour and Lord, who therefore will not properly serve Him. To be sure, they will not be able to foment
rebellion, wickness or evil, but will be forced to ascribe to the letter of the
Law, if not the Spirit. In other words
they will not be able to entertain the evil thought of their hearts. Also all of this proclaims the Truth, that
the coming Kingdom Age will not be ruled by force, but by love, but rather
force will be used when it is absolutely necessary.)
The phrase, even upon them shall be no rain, speaks of these recalcitrant
leaders of nations who will not desire to be sub-servant to the King.”i.e. The
Lord Jesus Christ. The Lord will then
take care of the situation by stopping the rain, which will hinder the harvest,
which will be felt by the people. The
people will then take active measures to see to it that their appointed leaders
from henceforth obey the Law of the Lord.}
18. And if the family of Egypt go not up, and come not, who
have no rain, there shall be the plague wherewith the Lord shall smite the
heathen who come not up to keep the feast of Tabernacles. (This speaks of the nations of the world
which do not depend on rain, as Egypt, being dealt with in another fashion. As to exactly what this plague will be we’re
not told!)
19. This shall be the punishment of Egypt, and the
punishment of all nations that come not up to keep the feast of the
Tabernacles. (The
Certitude of its affliction is especially repeated in this verse. In other words, this Law will not be
abrogated, despite who the people are, as it is so often presently. As well insomuch as it is the Lord Who makes
the decisions in these cases, one can be certain that the judgment, if needed,
will be fair and equitable.)
20. And in that day shall be upon the bells of the horse
“HOLINESS UNTO THE LORD,” and the pots in the LORD’s house, shall be like the
bowls before the Alter. (The ideal of this verse and the following is thatl in
this coming day in Israel, even the most common things used by men shall be
signified as Holy, whether used in work, profit, or ornament. All shall be consecrated to God’s Service.
In that day
shall there be upon the bells of the horses, HOLINESS OF THE LORD GOD,”
signifies the same inscription used upon the golden plate of the mitre {hat},
of the High Priest, {Ex. 28:36}. Then
only the High Priest, Who was a Type of Christ, carried this inscription,
whereas now even the lowest things, as bells of the horses, will be signified
as such!” Such is meant to portray the atmosphere which will guarantee the
action of the preceding Verses. It is “HOLINESS UNTO THE LORD;” And Lord will
not allow it to be changed by the evil hearts of wicked men.
The phrase,
“Shall be like the bowls before the Alter,” concerns the Vessels which hold the
blood of victims in Old Testament times for sprinkling upon the Alter, and
where considered of superior sanctity.
The Prophet announces that now all shall be holy, the lowest equal to
the highest.)
21. Yes every pot in Jerusalem and in Judah shall be
Holiness unto the LORD of Host and all those who sacrifice shall come and take
of them, and seethe therein: and in that day shall be no more the Canaanite in
the House of the LORD of Hosts. (These two verses speak of the entirety of the Land of
Israel being Holy Unto The Lord and not just a designated part, as the Temple
of old! As is obvious here, the Sacrificial System,” will be re-instituted, but
as of old, it will not save. It will
be strictly for a memorial, 6:14.)
“And in that
day there shall no more be the Cannaanite in the House of the Lord {Jn.
2:14-16.} In other words, the Sacred Ministry will cease to be adopted because
of salaried profession or other secular interests.
The word Holy,
{or “Holiness”} simply mean to be set apart for sacred use. It is removed from the common and moved to
the sacred.)
Who Is This King Of Glory, This Son Of David, This Lamb of God, This Lord Of Host? (Jesus Christ), He Is This King Of Glory...see Psalm 24:10, Awake, Apb, The RAM, www.woewoewoe15.blogspot.com
